The First African American Harley-Davidson Dealership


William B. Johnson


  

The First African American Harley-Davidson Dealer

  


I remembered getting this information from LaGrant Communications. They’re the Advertising Agency Harley-Davidson uses to reach the urban market. It had to have been about 2 years ago. I found it startling that out of 700 Harley dealerships nationwide only 7 were owned by African Americans. I do believe that number has dropped since then.

  

With grace and determination, William Johnson broke down barriers as both the first African American Harley-Davidson dealer, and as the first African American licensed to compete in national motorcycle racing events. Born in Baltimore in 1890, Johnson moved with his wife in about 1917 to Somers, N.Y. (about 60 miles north of New York City), and found work as a chauffeur and handyman. The couple later bought a house in town. William converted a small blacksmith shop on the property into a general repair garage. A reliable and skillful mechanic, Johnson did well for a time, but when the business declined, he decided to become a motorcycle dealer.

  

Though records don’t pinpoint the exact year, Johnson signed on with Harley-Davidson sometime in the 1920s, operating Johnson’s Harley-Davidson out of the converted blacksmith shop that would house the dealership for nearly 60 years. Jim Babchak, the author of a 2009 story about Johnson for American Iron magazine, first visited the dealership in 1969, when he was a teenager seeking parts for an old Panhead.

  

Johnson’s Harley-Davidson had the intimate feel and smell of a small-town motorcycle dealership,” recalls Babchak. “Parts were hanging from the walls, bikes were stuffed into the showroom with little space to walk, and the parts books rested on a glass counter. The place was permeated with a glorious mixture of gas, oil, and exhaust fumes. If he wasn’t in back working on a bike, Mr. Johnson was there to greet all who entered.”

  


Hillclimb racing was beginning to boom in the 1920s, and a steep slope in Somers behind Ivandell Cemetery was an inviting venue. A deal was struck between the land owner and the American Motorcyclist Association to lease the site for a competition, on the condition that the local favorite, William Johnson, could compete. Like most of American society at the time, the AMA was segregated, but Johnson knew how to play the game – he simply told the AMA he was an American Indian, according to a story retold to Babchak by Pat Cramer, a Harley dealer in Brewster, N.Y. That was good enough for all involved until 1932, when Johnson was challenged by an official at an AMA National event that barred “colored” riders. Johnson proudly produced his AMA membership card, and then won the race. Johnson raced successfully well into his 40s at hillclimb events across New England.

  

Friendly and generous to a fault, Johnson maintained his small dealership through the cycles of the rural economy, the changing times, and the shifting population of the region.

  

“I enjoyed going to dealership because of Mr. Johnson’s embracing personality,” recounts Babchak, “and it was one of the few dealerships in my area that was not intimidating. It was open to all who rode, with no pretense or airs, and just a wonderful old rural dealership, steeped in history and regarded as a Somers landmark.”

  

Johnson continued to work in the shop, assisted by his son, Nelson, until he was well past 80 years old. He died in 1985, at the age of 95, and Johnson’s Harley-Davidson closed for good.

  

Adapted from “Harley’s First African American Dealer,” American Iron magazine, November 2009.

  

Source: Harley-Davidson

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Black Female Motorcyclists in LA riding for over 40 years

Two African-American female bikers are becoming leaders in a traditionally all-male motorcycle world.
  


Marian Peterson has defied gender roles her whole life.
  

As a little girl, she had a train set that outmatched any owned by the boys she knew.
As a young woman, she was the only female to compete on her local horse racing team, the L.A. Jayhawks.
And by the time she reached her mid-20s, Peterson — more commonly known as “Miss Showtime” — was one of the few black women motorcyclists in Los Angeles.
  

Miss Showtime said “When I first started riding I was not on the bike set,” now 64. Instead, she rode motorcycles independently of a club, later becoming affiliated with male riding groups like the Chosen Few MC, who took her under their wing. “Some of the guys felt intimidated because I’m a woman, and by my skills riding.”
  

THAT’S ‘MISS’ TO YOU — Marian “Miss Showtime” Peterson has been riding motorcycles for approximately 40 years. Currently the road captain for “The Magnificent Seven,” an all-male motorcycle club, she has earned the respect of male motorcyclists “by behaving like a lady rather than mimicking the behavior of men.”
  

Mostly self-taught, Showtime is now the road captain of the all-male motorcycle club the Magnificent Seven, a feat indicative of how much respect she has in the riding world. Showtime is also one of the elite black motorcyclists featured in the California African American Museum’s exhibit Black Chrome, which showcases the contributions African Americans have made to motorcycle culture. The exhibit will run through April 12 at the museum, which is in Exposition Park, just a few miles south of downtown Los Angeles.
  

As a black woman in the motorcycle world, Showtime arguably faced twice the challenges that her male counterparts did. When Showtime won a street race against two male competitors, she had to be very humble and coy, so as not to upset them.
  

She told her competitors that she had no idea she was racing them. “I was just trying to keep up,” she recalls telling them. Showtime said that she has managed to earn the respect of male motorcyclists by behaving like a lady rather than mimicking the behavior of men.”Some women will go out and put on their gear and put on their bike, and they’re not the same lady,” Showtime said. “Guys respect ladies.”
  

Showtime also had to exercise caution when she bought a Harley-Davidson in 1999. That famed brand of motorcycle has traditionally been the most sought after by members of riding clubs. In contrast, machines made by Honda, Yamaha and Suzuki are derisively referred to as “rice burners” by bike riders. “They will not admit it, but their dream is to get a hog,” Showtime said of motorcyclists who ride machines other than Harleys. So, when she was able to buy a Harley-Davidson, or hog, some of the male riders thought, “I was stepping on their toes. I’m becoming equal to them.”
  

But times have changed, Showtime said. “Females are riding. They’re riding hogs.”
  


Annett “Brown T. Sugar,” circa 2001, on her 2000 Harley-Davidson Softail Springer.
  

Al “Sugar Bear” Meyers considers Showtime to be a “real rider.” Building bikes for more than 37 years has made Sugar Bear an icon in the motorcycle world. The industry superstar owns Sugar Bear Choppers in Gardena.
  

“She gets the same respect as any man in that organization,” Sugar Bear said of Showtime and members of the Magnificent Seven. “A lot of male clubs will not allow a woman in their club, so the fact that she is in this club and is the road captain is a stamp of respect.”
  

As road captain, Showtime directs the members of the club when they’re on the asphalt. She can set the driving speed for the riders and initiate lane changes. In addition to the Magnificent Seven Motorcycle Club, Showtime was voted into a group for older riders called 50 Plus, which is made up of riders from 30 different clubs. Traditionally, the organization is all-male.
  

Showtime believes she has been welcomed by all-male black motorcycle clubs “because of my status on the bike set,” she said, referring to the motorcycling world. “Now, I’m a living legend.”
  

Showtime follows in the footsteps of black female motorcycling pioneers such as Bessie B. Stringfield, who, starting in the 1930s, travelled by motorcycle alone through each American state (there were 48 states in The Union at the time). Back then, many black riders were introduced to motorcycle riding during their service in the armed forces.
  

Despite the long history African Americans have of riding motorcycles, the contributions blacks have made to motorcycle culture were not always acknowledged.
  

For instance, a black man named Ben Hardy & Cliff Vaughs played key roles in designing the bikes featured in the film “Easy Rider.” Sugar Bear, who has worked with Hardy, also faced blatant discrimination. Motorcycle magazines wanted to feature his bikes without including a picture of him so white readers wouldn’t be put off.
  

White bikers and black bikers are in two separate worlds,” Showtime said. She credits the 2003 film “Biker Boyz” for exposing black motorcycle culture to the mainstream. It’s Showtime’s belief that the media doesn’t show black motorcyclists engaging in bike runs and other activities, as it does for white motorcyclists.
According to her, many of the crew members on the “Biker Boyz” set didn’t realize that black motorcyclists even existed. And black women motorcyclists have yet to garner the attention their male peers have.
  

Annette “Brown T. Sugar” Collins has helped to bring focus to black women riders. A decade ago, she established the Hawg Divas, which she and “Miss Showtime” say is the Los Angeles area’s first black female motorcycle club. The club, like Brown T. Sugar, has experienced its share of challenges. Similar to Showtime, Brown T. Sugar mostly taught herself how to ride. She was inspired to do so 20 years ago, after her then-husband rode her on the back of his motorcycle several times. When Brown T. Sugar decided to ride herself, both her husband and other family members reacted with skepticism.
  

“My dad told me I was crazy,” she remembered. Many tried to dissuade her from riding. They would say, “‘I know someone, and they got hit on a motorcycle, and they died,’ ” Brown T. Sugar said. Despite the fears of her friends and family, she excelled in riding. She even beat her husband at the time in a race to Terminal Island, which sits between Long Beach and Los Angeles harbors. “I whooped his butt … The man was so embarrassed,” she said.
  

She joined an all-male motorcycle club, the L.A. Deuces. To be accepted, Brown T. Sugar said she had to show that she was unafraid and that the men would not be able to leave her behind.
  

She ultimately started a club for women because men didn’t always appreciate the stylistic components of riding: How gloves fit, how hair is styled under a helmet, and so on, is important to women riders but not so significant to men riders, Brown T. Sugar believes. Today, a few all-female riding clubs exist in the Los Angeles area.
  

“I guess women got tired of being on the back (of motorcycles),” Brown T. Sugar said. “You’re not in control when you’re back there. That guy is in control of your life.” Those who encounter her and her club of female riders exhibit a wide range of reactions — from disgust to awe. The women riders have been referred to as “dykes on the bikes.” Other times, onlookers are delighted to see them.
  

“People are always pulling out their camcorders,” Brown T. Sugar said. “They stop and they want to take a picture.” Brown T. Sugar said that she understands why the Hawg Divas create a spectacle of sorts:
“It’s not a lot of ladies out here, especially not sisters.”
  

Article Create goes to Nadra Kareem; a writer for the L.A. Watts Times.

With some changes by Goldie Just Goldie. Reason being is that some areas didn’t include complete recognitions for other iconic black bikers and black motorcycle clubs in Los Angeles.
  


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African American’s are very creative…surfing on the couch

the distance of the sun
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“Window Seat” New Single by Erykah Badu! Problem…it’s Art


MixUnit Hip Hop Shop - BLACK30 to get 30% OFF


  

THEY SAY WE NEED TO WATCH THIS VIDEO OF ERYKAH BADU’S NEW SINGLE RELEASED SATURDAY BECAUSE IT’S CONTROVERSIAL. ONLY AMERICA FINDS THIS OFFENSIVE. WE NEED TO LOOSEN UP. THIS IS ART…MONA LISA WAS NUDE WHAT DID THEY SAY ABOUT THAT. I AM AN ARTIST SO I APPRECIATE ARTISTIC EXPRESSION IN ITS TRUEST FORM.

  



  

These articles were captured from www.thegrio.com



  

Dallas native Erykah Badu’s new music video portrays her taking off her clothes and then dying near where President John F. Kennedy was assassinated.

  

The “guerilla-style” video for the song “Window Seat” was shot in one take as she stripped while walking in Dealey Plaza on March 17. Badu released the music video Saturday.

  

“I was petrified while shooting this video … but liberation began to set in. I conquered many fears in that few moments,” Badu posted on Twitter on Sunday.

  

Families can be seen in the background. Badu said on Twitter that she prayed the children who were there wouldn’t be “traumatized.”

  

The video begins with a 1963 radio broadcast describing Kennedy turning onto Elm Street. Badu is then shown in a parked car. Then she walks toward Elm Street while taking her clothes off.

  

Badu said on Twitter that she could hear people yelling things at her but she kept going. People were yelling things such as “This is a public place,” “You ought to be ashamed,” and “Put your clothes on,” she said.

  

She said the people caught in the background were trying to ignore her as she shed the last of her clothing—except for one man who grabbed her clothes.

  

In the video, she falls to the ground at the spot where Kennedy was shot.

  

The blood at the end of the video spells out “groupthink.”

  

Groupthink is “the unwritten rule that states; I will not express my true opinion if it opposes those I love and fear. I volunteer to censor me,” Badu wrote on Twitter.

  

Badu, a mother of three, said on Twitter that she told her children about her plans to film the video. Her 5-year-old daughter just asked for another serving of pudding. Her 12-year-old son said he would tell anyone who teased him about the video that his “mom is great” and “she was having fun.”

  

“I immediately took myself less seriously,” Badu posted.

  

The city of Dallas said in a statement that Badu’s production company did not get permits or contact the city. Commercial film, video and photo shoots must be approved by the city. Guerilla videos are usually shot in one take because the crews know they would face arrest or penalties if they are caught, the city said.

  

Badu said she made sure to put money in the meter in case the police showed up.

  

“After last action, we ran like hell! lol,” she posted on Twitter.

  

She said they didn’t even take the time to look for the man who was picking up her clothes.

  

Dallas police said they do not plan on filing charges against Badu, who lives in Dallas. But the department said it would consider filing indecent exposure charges if witnesses came forward.

  

No one in Dealey Plaza at the time of the filming called police, Dallas police said Monday.

  

Badu’s latest album, “New Amerykah Part Two: Return of the Ankh,” will be released Tuesday.

  

Okay now a different spin on the video:



  

Erykah Badu added her distinctive voice to the “Culture Wars” over the weekend with the strategic premiere of her “Window Seat” video. The song, which is about taking space and time for oneself when love gets you down, is now eclipsed by images of Badu walking through the downtown area of her native Dallas, removing articles of clothing until she’s naked, only to be shot in the head by an unseen assailant. Blue blood flows to form the words “group think” and Badu as narrator comes on to speak of mob mentalities and the cowardly attacks made on those who choose to be individuals and live freely.

  

The video – done guerrilla style as Badu has tweeted that they shot the footage and ran to escape potential arrest – pays homage to a number of cultural moments, most notably the assassination of President John F. Kennedy. The clip takes place in the same area of the historical killing and starts off with news footage announcing Kennedy’s motorcade. It’s also inspired by pop-punk duo Matt and Kim’s video for “Lesson Learned,” where they strip in New York’s Time Square. And, of course, it speaks of our current political climate, where conservative communities make death threats against the nation’s first black president.

  

Amidst the clip’s sociopolitical swirl, Badu’s latest album New Amerykah Part Two: Return of the Ankh places far more of an emphasis on romance and relationships than its predecessor Part One: 4th World War. Ankh sandwiches foot-thumping grooves (“Turn Me Away (Get MUNNY),” “Gone Baby, Don’t Be Long,” “Love,” etc.) between introspective, jazz-inspired cuts.

  


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Down Low Black Bikers – Real Talk…What ya think my Sisters?

This is a really sticky subject in our world as bikers, especially black bikers. I was told by one of transexual friends to always assume that a man is on the DL (down low) when you meet him until proven other wise. What do you think about this?
(down low). I had a conversation with a biker friend of mine in California and they mentioned to me that a black female rider that belong to an all female club who just happened to be lesbian mentioned that she had seen some bikers over at a club they frequented picking up guys.

What the hell I know our environment is known for sex, drugs, alcohol and party party let’s all get wasted…you know what I mean. We tend to live by our own rules and I do think this is a topic of conversation that needs to be brought up and maybe investigated. Listen to the dialogue between these four brothers and I must admit I thought they were gay and they say they aren’t.

Rule number one don’t be so quick to judge…don’t take my choice away tell me what time it is with you. That’s all I’m sayin.

Motorcycle Boots at Motorcycle Superstore

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