Oldest Black and White Motorcycle Club in Nebraska

Los Diablos…Two Colors, One Motorcycle Brand

 



For awhile I wanted to share some knowledge about black and interracial motorcycle clubs on the other side of the world. The Midwest, Southwest, East, North & South have clubs that need to be recognized for their contributions to the sport of motorcycling.

 

Billed as the “Oldest Black and White Motorcycle Club in Nebraska,” Los Diablos M/C was founded in Omaha, Nebraska, 1960. Omaha, it’s clear, was a world apart from Los Angeles at the time. As young black men were banding together in the inner-city neighborhoods of Los Angeles and Oakland, to share both an enthusiasm for custom motorcycles and the emerging black-urban culture, seven middle-aged guys in Omaha were just looking for riding buddies. Profiled in a 1973 edition of Harley-Davidson Enthusiast magazine, the Los Diablos rode cross-country with military precision, looked sharp, and followed strict rules that dictated each member would ride a Harley-Davidson FLH with minimal, and tasteful, customization. Choppers were simply out of the question.

 

In 1973, the club included at least two second-generation riders in President Robert Phillips and Road Captain Sherman Grant, whose fathers rode with each other. At the time, the youngest Los Diablos member was 33. Most had families. Leonard Smith, the secretary/treasurer, was an Omaha police officer. Clearly, this club was not looking for trouble.

 

“None of these guys has brushed with the law as far as club function is concerned,” Smith told Enthusiast, “You can go to any city with a motorcycle club, and ask about Los Diablos, and they are ready to ride with us. I think we’ve got an A-One rating.”

 

Los Diablos (not to be confused with the one-percenter Diablos M/C) is still on the road, meeting at its club house on Ames Avenue in Omaha. In August 2010, the club celebrated its 50th anniversary with a block party.

Source: Harley-Davidson

 


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Black Female Motorcyclists in LA riding for over 40 years

Two African-American female bikers are becoming leaders in a traditionally all-male motorcycle world.
  


Marian Peterson has defied gender roles her whole life.
  

As a little girl, she had a train set that outmatched any owned by the boys she knew.
As a young woman, she was the only female to compete on her local horse racing team, the L.A. Jayhawks.
And by the time she reached her mid-20s, Peterson — more commonly known as “Miss Showtime” — was one of the few black women motorcyclists in Los Angeles.
  

Miss Showtime said “When I first started riding I was not on the bike set,” now 64. Instead, she rode motorcycles independently of a club, later becoming affiliated with male riding groups like the Chosen Few MC, who took her under their wing. “Some of the guys felt intimidated because I’m a woman, and by my skills riding.”
  

THAT’S ‘MISS’ TO YOU — Marian “Miss Showtime” Peterson has been riding motorcycles for approximately 40 years. Currently the road captain for “The Magnificent Seven,” an all-male motorcycle club, she has earned the respect of male motorcyclists “by behaving like a lady rather than mimicking the behavior of men.”
  

Mostly self-taught, Showtime is now the road captain of the all-male motorcycle club the Magnificent Seven, a feat indicative of how much respect she has in the riding world. Showtime is also one of the elite black motorcyclists featured in the California African American Museum’s exhibit Black Chrome, which showcases the contributions African Americans have made to motorcycle culture. The exhibit will run through April 12 at the museum, which is in Exposition Park, just a few miles south of downtown Los Angeles.
  

As a black woman in the motorcycle world, Showtime arguably faced twice the challenges that her male counterparts did. When Showtime won a street race against two male competitors, she had to be very humble and coy, so as not to upset them.
  

She told her competitors that she had no idea she was racing them. “I was just trying to keep up,” she recalls telling them. Showtime said that she has managed to earn the respect of male motorcyclists by behaving like a lady rather than mimicking the behavior of men.”Some women will go out and put on their gear and put on their bike, and they’re not the same lady,” Showtime said. “Guys respect ladies.”
  

Showtime also had to exercise caution when she bought a Harley-Davidson in 1999. That famed brand of motorcycle has traditionally been the most sought after by members of riding clubs. In contrast, machines made by Honda, Yamaha and Suzuki are derisively referred to as “rice burners” by bike riders. “They will not admit it, but their dream is to get a hog,” Showtime said of motorcyclists who ride machines other than Harleys. So, when she was able to buy a Harley-Davidson, or hog, some of the male riders thought, “I was stepping on their toes. I’m becoming equal to them.”
  

But times have changed, Showtime said. “Females are riding. They’re riding hogs.”
  


Annett “Brown T. Sugar,” circa 2001, on her 2000 Harley-Davidson Softail Springer.
  

Al “Sugar Bear” Meyers considers Showtime to be a “real rider.” Building bikes for more than 37 years has made Sugar Bear an icon in the motorcycle world. The industry superstar owns Sugar Bear Choppers in Gardena.
  

“She gets the same respect as any man in that organization,” Sugar Bear said of Showtime and members of the Magnificent Seven. “A lot of male clubs will not allow a woman in their club, so the fact that she is in this club and is the road captain is a stamp of respect.”
  

As road captain, Showtime directs the members of the club when they’re on the asphalt. She can set the driving speed for the riders and initiate lane changes. In addition to the Magnificent Seven Motorcycle Club, Showtime was voted into a group for older riders called 50 Plus, which is made up of riders from 30 different clubs. Traditionally, the organization is all-male.
  

Showtime believes she has been welcomed by all-male black motorcycle clubs “because of my status on the bike set,” she said, referring to the motorcycling world. “Now, I’m a living legend.”
  

Showtime follows in the footsteps of black female motorcycling pioneers such as Bessie B. Stringfield, who, starting in the 1930s, travelled by motorcycle alone through each American state (there were 48 states in The Union at the time). Back then, many black riders were introduced to motorcycle riding during their service in the armed forces.
  

Despite the long history African Americans have of riding motorcycles, the contributions blacks have made to motorcycle culture were not always acknowledged.
  

For instance, a black man named Ben Hardy & Cliff Vaughs played key roles in designing the bikes featured in the film “Easy Rider.” Sugar Bear, who has worked with Hardy, also faced blatant discrimination. Motorcycle magazines wanted to feature his bikes without including a picture of him so white readers wouldn’t be put off.
  

White bikers and black bikers are in two separate worlds,” Showtime said. She credits the 2003 film “Biker Boyz” for exposing black motorcycle culture to the mainstream. It’s Showtime’s belief that the media doesn’t show black motorcyclists engaging in bike runs and other activities, as it does for white motorcyclists.
According to her, many of the crew members on the “Biker Boyz” set didn’t realize that black motorcyclists even existed. And black women motorcyclists have yet to garner the attention their male peers have.
  

Annette “Brown T. Sugar” Collins has helped to bring focus to black women riders. A decade ago, she established the Hawg Divas, which she and “Miss Showtime” say is the Los Angeles area’s first black female motorcycle club. The club, like Brown T. Sugar, has experienced its share of challenges. Similar to Showtime, Brown T. Sugar mostly taught herself how to ride. She was inspired to do so 20 years ago, after her then-husband rode her on the back of his motorcycle several times. When Brown T. Sugar decided to ride herself, both her husband and other family members reacted with skepticism.
  

“My dad told me I was crazy,” she remembered. Many tried to dissuade her from riding. They would say, “‘I know someone, and they got hit on a motorcycle, and they died,’ ” Brown T. Sugar said. Despite the fears of her friends and family, she excelled in riding. She even beat her husband at the time in a race to Terminal Island, which sits between Long Beach and Los Angeles harbors. “I whooped his butt … The man was so embarrassed,” she said.
  

She joined an all-male motorcycle club, the L.A. Deuces. To be accepted, Brown T. Sugar said she had to show that she was unafraid and that the men would not be able to leave her behind.
  

She ultimately started a club for women because men didn’t always appreciate the stylistic components of riding: How gloves fit, how hair is styled under a helmet, and so on, is important to women riders but not so significant to men riders, Brown T. Sugar believes. Today, a few all-female riding clubs exist in the Los Angeles area.
  

“I guess women got tired of being on the back (of motorcycles),” Brown T. Sugar said. “You’re not in control when you’re back there. That guy is in control of your life.” Those who encounter her and her club of female riders exhibit a wide range of reactions — from disgust to awe. The women riders have been referred to as “dykes on the bikes.” Other times, onlookers are delighted to see them.
  

“People are always pulling out their camcorders,” Brown T. Sugar said. “They stop and they want to take a picture.” Brown T. Sugar said that she understands why the Hawg Divas create a spectacle of sorts:
“It’s not a lot of ladies out here, especially not sisters.”
  

Article Create goes to Nadra Kareem; a writer for the L.A. Watts Times.

With some changes by Goldie Just Goldie. Reason being is that some areas didn’t include complete recognitions for other iconic black bikers and black motorcycle clubs in Los Angeles.
  


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Who Is Cliff Vaughs?

SNCC photographer Clifford Vaughs is arrested by the National Guard, Cambridge, Maryland, May 2, 1964. Photo by Danny Lyon ©Danny Lyon/Magnum Photos

  




  

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It is almost impossible to be concurrently a chopper rider and be a success in Entertainment Business world. These two scenes just don’t recognize or respect one another.It is almost impossible to be concurrently a chopper rider and be a success in Entertainment Business world.

  

But in California today there are three men – Frank Reynolds, Gut and Cliff Vaughs who have not only made it successfully in business but also have been able to maintain active memberships in two of the state’s most publicized clubs.

  

Freewheelin’ Frank has written an astonishing best seller about his experiences for Grove Press called simply “Freewheelin Frank” and already has a second volume of poetry in the works.

  

Gut is the colorful manager of one of California’s heaviest rock groups, the Blue Cheer, which has already released a hit single and smash album on Mercury.

  

But it is Vaughs who is the interesting because not only is he a chopper rider but a successful film maker, producer, civil rights leader and black. Vaughs rides with a predominantly black cycle club out of the ghetto area of Los Angeles. (The Chosen Few MC)

  

Vaughs is college educated, BA from Boston University and formally began his film career as a maker of documentaries. His “What Will The Harvest Be” a story of the thrust of black power in the south was shown several years ago on ABC-TV. This film featured such civil rights leaders as the late Martin Luther King, Stokely Carmichael and Julian Bond according to Cliff. It was later suppressed, I guess, because they showed it here twice in California and in Chicago. But it wasn’t pushed. I think this was done because this was the first public expression of black power.

  

From documentaries Vaughs went into film production, and it is significant to note that this is the first time in the Hollywood film industry, aside from Sidney Poitier and Bill Cosby that an unknown black man has been able to break into production.

  

Chopper Magazine talked to Cliff Vaughs about his feelings toward the Hollywood manufactured cycle image, the integration of white outlaw clubs, Peter Fonda as a plastic hero and the emergence of the chopper rider as the final romantic American hero.

  

WHAT IS YOUR RELATIONSHIP TO THE WORLD OF CYCLING?

  

“In terms of my own relation with my own motorcycle, it’s the final romantic expression that is left in this country. Obviously the frontier is gone. The cycle is the one thing that you can build from nothing—just a basket, and make something very, very beautiful and really put yourself into it. This goes from a simple question of chrome, to developing new designs, sissy bars, new ways of riding and things like that.”

  

HOW DID YOU FIRST BECOME INVOLVED WITH A CHOPPER?

  

“Certainly bikes attract a great deal of people who have basically been frustrated in their life. I haven’t been frustrated but I do view my bike as another way of relieving a lot of tension from myself. I have been riding since 1962. I even missed the March on Washington because I was building a chopper. I like my bike and I like Choppers and I’m very concerned about the restrictive legislation that is coming out from most states against the rider. Laws that are trying to keep Choppers off the road, and I think that a Chopper is a typically American expression.”

  

WHAT IS THE ROLE OF THE CHOPPER IN YOUR NEW FILM?

  



“In “Easy Riders” the cycle is just a vehicle to get around on. It’s like the horse from the old days. What we are basically doing is psychological western. We have two guys who have problems and are into their own bag. They are good friends, they’ve made one big score and are off to Miami to retire. Now in the course of the film a number of things happen to them on their trip. These are things that could happen to a guy if he were driving a car, flying in an airplane or riding on a train—except for the fact that being on a bike—they are more vulnerable to what’s going on.” Chopper asked Vaughs if the movie was going to say the same thing its predecessors from American International have said again and again.

  

“This is not what we are into. I think we can change the image of the cyclist, and make a significant contribution to changing the development of the cycle image. I don’t feel that Hollywood today is producing anything of much significance. And I think that this is the time to make the change, because the western has been the major success in this country. If we can change the vehicle from a horse to a cycle—and still develop good stories and good concepts then I think we have made a significant and artistic contribution to bikes and films.”

  

We asked Vaughs if any fulltime chopper rider could be trained by Hollywood into a Fonda role.
“No Peter and Dennis are very heavy into a lot of cultural things. They are in a position to be very, very socially aware of what’s going on. A lot of bikers just don’t know what’s going on because the whole weight of having to deal with everyday situations or hustling to live precludes any awareness of other problems. I mean, theirs is a hunting and gathering culture. You must remember that most bikers are not in a medium where they can project anything. Even if an average rider went on ”Meet the Press,” he would give the same rap about oppressed bike riders, patriotism, etc.”

  

He stated that before the film was started he indicated that one of the main things “Easy Riders” should do was break down the whole idea of black and white motorcycle clubs. “Because my investigation showed that white clubs had restrictive clauses and it’s only the blacks that are integrating. The Chosen Few has been integrated for a long period of time.”

  

“In this film said Vaughs we have a situation where the two main characters are riding across country. Their bikes break down and they run into about 50 black cyclists. They are very, very up-tight, scared and shaken up. But, it works out very well because the black cats just say, “Can we help you get some gas?” Everything is very groovy. And that to me seems a real situation.”

  

“I maintain if that situation can happen and it does in real life there is still some hope. There are many, many people that maintain that it can happen. “But I’ve seen it happen this way.”

  

Does Vaughs feel this situation is only confined to the cycle world? Naturally he answers in the negative.

  

“The cities are still going to burn despite the fact that these black cats stopped to help these white cyclists on the road.” That baby is reality.

  

CLIFF’S BIKE REFLECTS TRADITIONAL DESIGN. THE 68 ENGINE NESTLES NEATLY IN THE EARL RIGID FRAME. THE REAR SEAT HAS BEEN UPHOLSTERED ALL THE WAY UP TO THE SISSY BAR, AND THE FRONT FORKS RAKED AND TENDED. THE EARLY BRAKE ROD HAS BEEN REPLACED WITH A DC CHAIN, AND THE TANK HAS BEEN FANCIFULLY DECORATED WITH MULTICOLOR FLOWERS.

  

THE FRAME ON CLIFF’S BIKE IS A 57 HARLEY STRAIGHTBAR. HE EXTENDED THE ORIGINAL GLIDEFORKS 8 INCHES AND RAKED OUT THE FRAME 7 DEGREES.

  

THE MOTORCYCLE IS THE LAST ROMANTIC EXPRESSION LEFT IN THIS COUNTRY. THE FRONTIER GONE AND THE MOTORCYCLE IS THE ONE THING THAT YOU CAN STILL BUILD YOURSELF FROM A BASKET CASE.
Written in Chopper Magazine around 1968.

  


Below is a photo of Cliff Vaughs today.

  


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Southern California Motorcycle Riders…Don’t miss this great sale!

25 in by 30 in (635 mm by 762 mm) Interstate s...
Image via Wikipedia
RealHog.com your resource for Harley Davidson Parts and Accessories

  

For all my Los Angeles bikers out in Cali here is somewhere for you to go. I went every time they were in Los Angeles and got high end jeans and other accessories for the low low. Even though it’s gonna be in Orange County; that’s not far.

  

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